Friday, June 19, 2015

Thank you, Catholic Herald!

Great editorial in that British Catholic paper today.

It sets a respectful tone for its argument and then gets right down to the business of bracing candor:

Firstly, as is often the case with Pope Francis, his analysis of the economic state of the world is unduly pessimistic. It is correct to say that pollution leads to premature deaths. Indeed, many would argue that climate change will do so and some that it already does so. But, there are trade-offs. And the underlying picture is one of huge increases in life expectation and health because of the economic development that is taking place. Indeed, in many parts of the world, the environment is improving dramatically.
Within the document there are also various ad hoc attacks on the market economy, some of which are somewhat bizarre. For example, the Pope argues that water should not be privatised because it is a scarce resource. In fact, the purpose of markets is to allocate scarce resources. Whilst it is important that all have access to clean water – and improvements in this regard are a crucial element of the economic development of the last 30 years – to argue that it should not be provided by markets is no more sensible than arguing that food should not be provided by markets. Indeed, in many African and Asian countries (as well as in the US and Australia, for that matter), water shortages are seriously exacerbated by relatively wealthy industrial and farming interests benefiting from water subsidies and growing totally inappropriate water-thirsty crops. These subsidies are highly regressive.
Though he criticised water privatisation, nowhere in the document did the Pope mention fossil fuel energy subsidies – in other words, the policy of paying people to emit greenhouses gases. As The Economist put it: “It would be hard to find a worse [mistake] than energy subsidies. Recent research has shown that they enrich middlemen, depress economic output and help the rich, who use lots of energy, more than they do the poor… But now a new working paper by the International Monetary Fund highlights another cost too: damage to the environment. Including this, the authors reckon that the total drag on the global economy caused by fuel subsidies now amounts to a stonking $5.3 trillion each year…Poorer countries dole out the largest amount of subsidies; some spend up to 18 per cent of their GDP a year on them.”
Readers might ask why the Pope should mention something so specific? But he brought up many detailed issues. As well as criticising water privatisation, he also criticised carbon tax credits – widely regarded as the way to reduce carbon emissions that has the smallest cost to the poor.
There is much to debate, but that is not the impression given in the document. Nowhere is it recognised that the models of development that are criticised have led to rapidly falling rates of poverty, global inequality and deaths from natural disasters whilst access to education and healthcare has improved. Furthermore, nowhere is it acknowledged that the natural resource intensity of production falls dramatically as countries develop. The carbon intensity of production falls; we stop using whales for oil; we stop plundering forests and instead nurture them; and so on. This does not alter the fundamental moral problem the Pope was addressing but it does put a different spin on the models of political economy that we might embrace to achieve desirable results.

The editorial nails what ought to have been the focus of the encyclical, for it is crucial to the actual problems of a, economic-environmental nature that vex us:  "poorly defined and enforced property rights."

Let's get clear on who owns what and then we can talk ways to address inequities.

3 comments:

  1. A lot of Catholics ignore these encyclicals, take Humanae Vitae (July 28, 1968) for instance. And some would deny them communion with their Lord. We know the church does not have all the answers. Nor do I or Thou.

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  2. That's why we must immerse ourselves in His word.

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  3. What does immersion mean. I'd say there's a long tradition of that in Catholicism. It's called the cloistered life.

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