Monday, October 9, 2017

When nothing else works anymore

America's institutions are rotting all over the place.

Professional football - and, more broadly, professional sports - has gone from marking our calendars with culturally binding events - Sunday afternoons in the fall, the World Series, the Super Bowl, the NBA playoffs - that have given contour to a year nearly as much as official holidays, to serving as yet one more referendum on whether or not America is on balance righteous and worthy of patriotic regard. While ratings and ad revenue decline by the week, the NFL's remaining cultural impact is to divide fans not by team loyalties, but how one sees knee-takers.

Hollywood, while always a realm with an undeniable bacchanalian element, is now understood to be a savage wasteland where hard, mean people cynically make movies about nobility and heroes, and preen at fundraisers for collectivist and feminist politicians, while viewing all fellow human beings as either objects of gratification and power-consolidation, or obstacles thereto. 

The news media is not much different, and it doesn't seem to matter whether the detectable bias in editorial tone os to the left or to the right.

Education, of course, is a cesspool of teacher's-union turf protection, identity-politics madness that extends to denial of how the universe is designed, jackboot tactics, Orwellian doublespeak, and indulgence of impulses that students were supposed to give up with their diapers and baby teeth.

The level of American business characterized by large corporations imposes an atmosphere in which questioning of "core values" such as "sustainability" and "diversity" will not be tolerated.

Law enforcement, demoralized by events of the past few years (such as the hatred for it emanating from the aforementioned sports realm, and the public disdain it gets from the likes of Bill deBlasio) and skittish about actually performing the function that is its raison d'ĂȘtre, is not, in many cases, any longer an effective bulwark against general chaos.

Institutional Christianity - "organized religion," if you will - does not escape the rot. If one winnows out the silly, hard-left preoccupations of mainline Protestantism, the deep fractures within Catholicism, the razzle-dazzle of praise-band-dominated community-church services, and the ever-out-of-reach carrot of the prosperity-gospel message peddled by televangelists, one is left with a handful of congregations and ministers in any given town just trying to avoid the crossfire of the culture wars with a focus on the realm beyond this one.

As all these facets of our national life enter their final stages of decay, what is left to point the way toward revival? What might form the basis for a possible return to a common understanding of what it means to be an American citizen?

If we're so far gone that such a return is out of the question, what prevents a final descent into raw anarchy?

On what basis can we hope for simple safety?

The basis would, it seems apparent, come from the last group mentioned in the fourth paragraph above: those individual churches that still put the eternal fate of the soul front and center.

It's only through realizing the infinite preciousness of each human soul that one is really compelled to extend charity, to constantly ask how kindness can be brought to the encounters of this human life, to examine how tact, thoughtfulness, humor, empathy, and prioritizing another's well-being over our own security and self-satisfaction can be practiced and honed by each of us.

It seems rather obvious to me that we are witnessing what life looks like when all the edifices erected by fallen human beings are shown not to work. Without being informed by the realization of the soul's sacredness, there is no institution that can keep us from being cynical, vituperative, cruel, and, indeed, murderous.

All the winding paths we have trod are now converging on their final destination: the foot of the cross.

The detours are all gone.

One either takes the remaining steps in the journey or stands still, looking around for some other kind of saving grace that is never going to arrive.


7 comments:

  1. Let me know how deep the fractures are in Catholicism and what they are about, will you, when you find out from your people, OK?

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  2. https://www.catholicculture.org/commentary/otn.cfm?id=1199


    The Roman Pontiff should be a focus of unity in the Church. Pope Francis, regrettably, has become a source of division. There are two reasons for this unhappy phenomenon: the Pope’s autocratic style of governance and the radical nature of the program that he is relentlessly advancing.

    https://blogs.spectator.co.uk/2014/11/the-catholic-civil-war-turns-nasty/

    Finally, we need to take into account the conservatism of the younger clergy. Every time I visit Rome there are more seminarians crossing St Peter’s square wearing traditional soutanes, sporting military haircuts with side partings. They are ostensibly loyal to Pope Francis but, especially after the past few months, not wildly keen on him.

    The same is true of innumerable recently ordained priests, especially in America. They want zero change to Church teaching on sexuality. Their deepest fear is that Francis will be succeeded by a youngish liberal pope. That will happen only if Francis reigns long enough to pack the college of cardinals with progressives just as John Paul II and Benedict XVI packed it with conservatives. So prayers are being said for an end to this pontificate within five years, max.

    This isn’t a pretty state of affairs. If Pope Francis wishes to ward off a ‘Great Division’, he will have to display exemplary managerial and diplomatic skills. Unfortunately he doesn’t seem to possess them.

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  5. Actually, we have established the veracity of my claim that there are deep fissures within Catholicism. At this point, you want to argue the rightness and wrongness of the sides of that fissure, which could be interesting, but is not the topic of this post.

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